Evolution




Hair has its origins in the common ancestor of mammals, the synapsids, about 300 million years ago. It is currently unknown at what stage the synapsids acquired mammalian characteristics such as body hair and mammary glands, as the fossils only rarely provide direct evidence for soft tissues. Skin impression of the belly and lower tail of a pelycosaur, possibly Haptodus shows the basal synapsid stock bore transverse rows of rectangular scutes, similar to those of a modern crocodile. An exceptionally well-preserved skull of Estemmenosuchus, a therapsid from the Upper Permian, shows smooth, hairless skin with what appears to be glandular depressions, though as a semi-aquatic species it might not have been particularly useful to determine the integument of terrestrial species. The oldest undisputed known fossils showing unambiguous imprints of hair are the Callovian (late middle Jurassic) Castorocauda and several contemporary haramiyidans, both near-mammal cynodonts. More recently, studies on terminal Permian Russian coprolites may suggest that non-mammalian synapsids from that era had fur. If this is the case, these are the oldest hair remnants known, showcasing that fur occurred as far back as the latest Paleozoic.

Some modern mammals have a special gland in front of each orbit used to preen the fur, called the harderian gland. Imprints of this structure are found in the skull of the small early mammals like Morganucodon, but not in their cynodont ancestors like Thrinaxodon.

The hairs of the fur in modern animals are all connected to nerves, and so the fur also serves as a transmitter for sensory input. Fur could have evolved from sensory hair (whiskers). The signals from this sensory apparatus is interpreted in the neocortex, a chapter of the brain that expanded markedly in animals like Morganucodon and Hadrocodium. The more advanced therapsids could have had a combination of naked skin, whiskers, and scutes. A full pelage likely did not evolve until the therapsid-mammal transition. The more advanced, smaller therapsids could have had a combination of hair and scutes, a combination still found in some modern mammals, such as rodents and the opossum.

The high interspecific variability of the size, color, and microstructure of hair often enables the identification of species based on single hair filaments.

In varying degrees most mammals have some skin areas without natural hair. On the human body, glabrous skin is found on the ventral portion of the fingers, palms, soles of feet and lips, which are all parts of the body most closely associated with interacting with the world around us, as are the labia minora and glans penis. There are four main types of mechanoreceptors in the glabrous skin of humans: Pacinian corpuscles, Meissner's corpuscles, Merkel's discs, and Ruffini corpuscles.

The naked mole-rat (Heterocephalus glaber) has evolved skin lacking in general, pelagic hair covering, yet has retained long, very sparsely scattered tactile hairs over its body. Glabrousness is a trait that may be associated with neoteny.

Human hairlessness

The general hairlessness of humans in comparison to related species may be due to loss of functionality in the pseudogene KRTHAP1 (which helps produce keratin) in the human lineage about 240,000 years ago. On an individual basis, mutations in the gene HR can lead to complete hair loss, though this is not typical in humans. Humans may also lose their hair as a result of hormonal imbalance due to drugs or pregnancy.

In order to comprehend why humans are essentially hairless, it is essential to understand that mammalian body hair is not merely an aesthetic characteristic; it protects the skin from wounds, bites, heat, cold, and UV radiation. Additionally, it can be used as a communication tool and as a camouflage. To this end, it can be concluded that benefits stemming from the loss of human body hair must be great enough to outweigh the loss of these protective functions by nakedness.

Humans are the only primate species that have undergone significant hair loss and of the approximately 5000 extant species of mammal, only a handful are effectively hairless. This list includes elephants, rhinoceroses, hippopotamuses, walruses, some species of pigs, whales and other cetaceans, and naked mole rats. Most mammals have light skin that is covered by fur, and biologists believe that early human ancestors started out this way also. Dark skin probably evolved after humans lost their body fur, because the naked skin was vulnerable to the strong UV radiation as explained in the Out of Africa hypothesis. Therefore, evidence of the time when human skin darkened has been used to date the loss of human body hair, assuming that the dark skin was needed after the fur was gone.

It was expected that dating the split of the ancestral human louse into two species, the head louse and the pubic louse, would date the loss of body hair in human ancestors. However, it turned out that the human pubic louse does not descend from the ancestral human louse, but from the gorilla louse, diverging 3.3 million years ago. This suggests that humans had lost body hair (but retained head hair) and developed thick pubic hair prior to this date, were living in or close to the forest where gorillas lived, and acquired pubic lice from butchering gorillas or sleeping in their nests. The evolution of the body louse from the head louse, on the other hand, places the date of clothing much later, some 100,000 years ago.

The sweat glands in humans could have evolved to spread from the hands and feet as the body hair changed, or the hair change could have occurred to facilitate sweating. Horses and humans are two of the few animals capable of sweating on most of their body, yet horses are larger and still have fully developed fur. In humans, the skin hairs lie flat in hot conditions, as the arrector pili muscles relax, preventing heat from being trapped by a layer of still air between the hairs, and increasing heat loss by convection.

Another hypothesis for the thick body hair on humans proposes that Fisherian runaway sexual selection played a role (as well as in the selection of long head hair), (see terminal and vellus hair), as well as a much larger role of testosterone in men. Sexual selection is the only theory thus far that explains the sexual dimorphism seen in the hair patterns of men and women. On average, men have more body hair than women. Males have more terminal hair, especially on the face, chest, abdomen, and back, and females have more vellus hair, which is less visible. The halting of hair development at a juvenile stage, vellus hair, would also be consistent with the neoteny evident in humans, especially in females, and thus they could have occurred at the same time. This theory, however, has significant holdings in today's cultural norms. There is no evidence that sexual selection would proceed to such a drastic extent over a million years ago when a full, lush coat of hair would most likely indicate health and would therefore be more likely to be selected for, not against, and not all human populations today have sexual dimorphism in body hair.

A further hypothesis is that human hair was reduced in response to ectoparasites. The "ectoparasite" explanation of modern human nakedness is based on the principle that a hairless primate would harbor fewer parasites. When our ancestors adopted group-dwelling social arrangements roughly 1.8 mya, ectoparasite loads increased dramatically. Early humans became the only one of the 193 primate species to have fleas, which can be attributed to the close living arrangements of large groups of individuals. While primate species have communal sleeping arrangements, these groups are always on the move and thus are less likely to harbor ectoparasites. Because of this, selection pressure for early humans would favor decreasing body hair because those with thick coats would have more lethal-disease-carrying ectoparasites and would thereby have lower fitness.citation needed

Another view is proposed by James Giles, who attempts to explain hairlessness as evolved from the relationship between mother and child, and as a consequence of bipedalism. Giles also connects romantic love to hairlessness.

Another hypothesis is that humans' use of fire caused or initiated the reduction in human hair.

Evolutionary variation

Evolutionary biologists suggest that the genus Homo arose in East Africa approximately 2.5 million years ago. They devised new hunting techniques. The higher protein diet led to the evolution of larger body and brain sizes. Jablonski postulates that increasing body size, in conjunction with intensified hunting during the day at the equator, gave rise to a greater need to rapidly expel heat. As a result, humans evolved the ability to sweat: a process which was facilitated by the loss of body hair.

Another factor in human evolution that also occurred in the prehistoric past was a preferential selection for neoteny, particularly in females. The idea that adult humans exhibit certain neotenous (juvenile) features, not evinced in the great apes, is about a century old. Louis Bolk made a long list of such traits, and Stephen Jay Gould published a short list in Ontogeny and Phylogeny. In addition, paedomorphic characteristics in women are often acknowledged as desirable by men in developed countries. For instance, vellus hair is a juvenile characteristic. However, while men develop longer, coarser, thicker, and darker terminal hair through sexual differentiation, women do not, leaving their vellus hair visible.

Texture

Curly hair

Jablonski asserts head hair was evolutionarily advantageous for pre-humans to retain because it protected the scalp as they walked upright in the intense African (equatorial) UV light. While some might argue that, by this logic, humans should also express hairy shoulders because these body parts would putatively be exposed to similar conditions, the protection of the head, the seat of the brain that enabled humanity to become one of the most successful species on the planet (and which also is very vulnerable at birth) was arguably a more urgent issue (axillary hair in the underarms and groin were also retained as signs of sexual maturity). Sometime during the gradual process by which Homo erectus began a transition from furry skin to the naked skin expressed by Homo sapiens, hair texture putatively gradually changed from straight haircitation needed (the condition of most mammals, including humanity's closest cousins—chimpanzees) to Afro-textured hair or 'kinky' (i.e. tightly coiled). This argument assumes that curly hair better impedes the passage of UV light into the body relative to straight hair (thus curly or coiled hair would be particularly advantageous for light-skinned hominids living at the equator).

It is substantiated by Iyengar's findings (1998) that UV light can enter into straight human hair roots (and thus into the body through the skin) via the hair shaft. Specifically, the results of that study suggest that this phenomenon resembles the passage of light through fiber optic tubes (which do not function as effectively when kinked or sharply curved or coiled). In this sense, when hominids (i.e. Homo Erectus) were gradually losing their straight body hair and thereby exposing the initially pale skin underneath their fur to the sun, straight hair would have been an adaptive liability. By inverse logic, later, as humans traveled farther from Africa and/or the equator, straight hair may have (initially) evolved to aid the entry of UV light into the body during the transition from dark, UV-protected skin to paler skin.

Somewho? conversely believe that tightly coiled hair that grows into a typical Afro-like formation would have greatly reduced the ability of the head and brain to cool because although African people's hair is much less dense than its European counterpart, in the intense sun the effective 'woolly hat' that such hair produced would have been a disadvantage. However, such anthropologists as Nina Jablonski oppositely argue about this hair texture. Specifically, Jablonski's assertions suggest that the adjective "woolly" in reference to Afro-hair is a misnomer in connoting the high heat insulation derivable from the true wool of sheep. Instead, the relatively sparse density of Afro-hair, combined with its springy coils actually results in an airy, almost sponge-like structure that in turn, Jablonski argues, more likely facilitates an increase in the circulation of cool air onto the scalp. Further, wet Afro-hair does not stick to the neck and scalp unless totally drenched and instead tends to retain its basic springy puffiness because it less easily responds to moisture and sweat than straight hair does. In this sense, the trait may enhance comfort levels in intense equatorial climates more than straight hair (which, on the other hand, tends to naturally fall over the ears and neck to a degree that provides slightly enhanced comfort levels in cold climates relative to tightly coiled hair).

Furthermore, somewho? interpret the ideas of Charles Darwin as suggesting that some traits, such as hair texture, were so arbitrary to human survival that the role natural selection played was trivial. Hence, they argue in favor of his suggestion that sexual selection may be responsible for such traits. However, inclinations towards deeming hair texture "adaptively trivial" may root in certain cultural value judgments more than objective logic. In this sense the possibility that hair texture may have played an adaptively significant role cannot be completely eliminated from consideration. In fact, while the sexual selection hypothesis cannot be ruled out, the asymmetrical distribution of this trait vouches for environmental influence. Specifically, if hair texture were simply the result of adaptively arbitrary human aesthetic preferences, one would expect that the global distribution of the various hair textures would be fairly random. Instead, the distribution of Afro-hair is strongly skewed toward the equator.

Further, it is notable that the most pervasive expression of this hair texture can be found in sub-Saharan Africa; a region of the world that abundant genetic and paleo-anthropological evidence suggests, was the relatively recent (≈200,000-year-old) point of origin for modern humanity. In fact, although genetic findings (Tishkoff, 2009) suggest that sub-Saharan Africans are the most genetically diverse continental group on Earth, Afro-textured hair approaches ubiquity in this region. This points to a strong, long-term selective pressure that, in stark contrast to most other regions of the genomes of sub-Saharan groups, left little room for genetic variation at the determining loci. Such a pattern, again, does not seem to support human sexual aesthetics as being the sole or primary cause of this distribution.

The EDAR locus

A group of studies have recently shown that genetic patterns at the EDAR locus, a region of the modern human genome that contributes to hair texture variation among most individuals of East Asian descent, support the hypothesis that (East Asian) straight hair likely developed in this branch of the modern human lineage subsequent to the original expression of tightly coiled natural afro-hair. Specifically, the relevant findings indicate that the EDAR mutation coding for the predominant East Asian 'coarse' or thick, straight hair texture arose within the past ≈65,000 years, which is a time frame that covers from the earliest of the 'Out of Africa' migrations up to now.

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